Blustery weather yesterday after a hectic week propelled me to do something I haven't done in years: read a book start to finish in a single day. I picked up Louann Brizendine's "The Female Brain" some weeks ago, intending to save it for travel reading. My fried brain was drawn to the subject yesterday, however, rewarding me with an eye-opening, unsettling, and thought-provoking afternoon.
Brizendine is a neuropsychiastrist with expertise and clinical practice on interactions between hormones and mood. The book explains the interaction between hormones and brain operation in women, with contrasting references to these interactions in men. Chapters cover the various stages of women's hormonal transitions, from birth, childhood, puberty, early adulthood, parenting, middle adulthood, and menopause. Each chapter explains the hormones and hormonal cycles that are most active within each of theses phases; these are related to brain functionality and how this predisposes women to pay attention to different issues at different phases of life and periods within the hormonal cycle. It's engaging and informative, with extensive citations and reference notes.
Brizendine wants women to understand how hormones influence brain function so they can anticipate and plan behavior accordingly. Knowing that we are hormonally predisposed to being more attuned to the needs of others in the first two weeks of our cycles, for example, may help women evaluate requests to take on additional tasks during this time (is this how I get talked into more committee work?). Understanding how hormone phases reduce our pleasure or anger responses may help us maintain stronger relationships, especially when the contrast to men's hormone and brain functions is clear.
The book was eye-opening because I didn't know about the hormonal phases over a lifetime, or much about how particular hormones predisposed me to certain responses. Looking back over my life for the last several weeks, the info presented in this book could explain a lot. And that's precisely what I found unsettling about it: it was too easy to agree with the findings she reports, too easy to wave a flag of womenhood and proclaim that "my hormones made me do it, and differently than he would have" (for appropriate values of he). Brizendine is well-aware of this potential and emphasizes the complementing role of nurture and our ability to choose how to react to biologically-motivated impulses. Any fault of overeager application of this book would be my fault, not hers.
But on some level, I do want to believe that the findings of these studies are valid. How wonderful to narrow the range of my influence in how I react as I defend my differences from the plethora of males around me. Responsibility is great, in moderation. And it's nice to have a readable reference that my reactions both are and are not "all in my head". I want to jump for relief having read this, yet bounce instead from the (appropriate) brakes of my scientific training. I also wanted a home-hormone test kit, so I could try mapping the results against my own moods and responses over time.
My most thought-provoking moment came in the section on puberty, discussing how girls in this stage become intensely focused on social bonding in contrast to boys who retreat. Against the imagery of girls obsessed with social connection and position, computing and science don't stand a chance as currently presented. If we truly want more women in these fields, we have to question something, whether it's how we expose pre-college students to these subjects or how we get students to stop selecting away from certain topics too early in life. I wonder whether those of us who did make it to college majors in these areas had different hormonal ratios than our female peers. Timing may be more problematic than we, or at least I, thought in thinking about how to make these fields more inviting to young women.
Showing posts with label books. Show all posts
Showing posts with label books. Show all posts
Sunday, November 4, 2007
Sunday, August 12, 2007
Scientific Value
I recently finished reading Peter Kramer's Against Depression. Kramer is the psychiatrist who wrote Listening to Prozac some years ago. In talks on the Prozac book, he frequently got questions about the tension between treating depression and the suppression of artistic temperament ("what if we gave van Gogh Prozac", for example). Against Depression is his discussion of society's view of depression juxtaposed against the reality of what doctors understand of the disease, or in his terms, "what it is" versus "what it is to us".
That phrasing of the contrast grabbed me. The descriptions of modern understanding of depression were fascinating and unnerving (covering issues such as the way depression alters the brain, how we become more susceptible to it after each episode, and how the disease is really about the loss of resiliency). It is his bigger question, however, about the tension between the scientific reality and our perception of the problem, that I keep thinking about. We see this all the time with scientifically-valid evidence: people don't believe or even absorb something just because it is true. Kramer attempts to explain why this is dangerous in the case of depression.
It reminded me of a science education video I saw several years back: middle school children did science lessons on light and the inability to see in completely dark places. One by one, children who had done well on these lessons were put into a completely dark room and asked whether they could see anything. They persisted in believing that their eyes would adjust soon, thus enabling them to see. Experience (of being in fairly dark places) overrode the facts (of being in a completely dark place). The video was demonstrating how educators have to elicit the experiences or prior beliefs that contradict new knowledge in order to help students absorb new knowledge.
Kramer's case seems both easier and harder to make. Easier because he can explain the realities of depression in terms of vivid human stories to which readers can relate; the human stories give a hook on which the reader can hang the new knowledge. Harder, though, because our society has a lot invested (emotionally) in romanticizing depression. Kramer works hard to distinguish medical depression (which has corresponding brain pathology) from variations in temperament. Lay people often miss the distinction, which in turn reinforces existing misconceptions about the disease.
Heading into the academic year, the book gives a good reminder of the role of existing beliefs in learning and the importance of casting ideas in ways that grab people's attention. Even if you aren't an educator, there's a lot to learn from this engaging and well-written book. It's a good reminder that we should ask ourselves what beliefs we hang on to, what value we ascribe to them, and how that value might contradict more compelling evidence.
That phrasing of the contrast grabbed me. The descriptions of modern understanding of depression were fascinating and unnerving (covering issues such as the way depression alters the brain, how we become more susceptible to it after each episode, and how the disease is really about the loss of resiliency). It is his bigger question, however, about the tension between the scientific reality and our perception of the problem, that I keep thinking about. We see this all the time with scientifically-valid evidence: people don't believe or even absorb something just because it is true. Kramer attempts to explain why this is dangerous in the case of depression.
It reminded me of a science education video I saw several years back: middle school children did science lessons on light and the inability to see in completely dark places. One by one, children who had done well on these lessons were put into a completely dark room and asked whether they could see anything. They persisted in believing that their eyes would adjust soon, thus enabling them to see. Experience (of being in fairly dark places) overrode the facts (of being in a completely dark place). The video was demonstrating how educators have to elicit the experiences or prior beliefs that contradict new knowledge in order to help students absorb new knowledge.
Kramer's case seems both easier and harder to make. Easier because he can explain the realities of depression in terms of vivid human stories to which readers can relate; the human stories give a hook on which the reader can hang the new knowledge. Harder, though, because our society has a lot invested (emotionally) in romanticizing depression. Kramer works hard to distinguish medical depression (which has corresponding brain pathology) from variations in temperament. Lay people often miss the distinction, which in turn reinforces existing misconceptions about the disease.
Heading into the academic year, the book gives a good reminder of the role of existing beliefs in learning and the importance of casting ideas in ways that grab people's attention. Even if you aren't an educator, there's a lot to learn from this engaging and well-written book. It's a good reminder that we should ask ourselves what beliefs we hang on to, what value we ascribe to them, and how that value might contradict more compelling evidence.
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